to be read with the tongue positioned gently in the cheek
May your car start easily and your keys turn smoothly to open the church doors;
may your accompanist arrive early and your liturgist be on time.
May you accurately gauge the height of chancel steps and the length of your robe,
and may your microphone amplify your voice without ear-splitting feedback.
May your sermon notes remain in order and your mouth not get too dry;
may your insights find a landing place in ears and hearts and minds.
May your congregation welcome you with grace and hospitality,
and wait until you’ve learned their names before triangulating you in their drama.
May your preaching be genuine and your own heart be fully present,
and may the Holy Mystery surround and fill and meet you in this new place,
today and each day that you are here.
© 2014 Kerry Greenhill
Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts
Monday, July 07, 2014
Monday, October 29, 2012
God of the Whirlwind (a prayer-poem from a safe distance)
Great, generative, expansive God,
we live in this universe beyond comprehension
on a planet we sometimes think we own,
and we narrow our vision to human-sized concerns:
paychecks and home repair, love and betrayal,
the silence of infertility or the chaotic clutter of children's clamor.
We forget how wide and unbending the continent,
how vast and all-conceiving the sea.
Yet our sacred stories bear witness that you are not uncaring,
that the sparrow no less than the sperm whale
is worthy of your fierce tenderness.
We are like the blades of grass
that flourish for a season and then vanish,
like the crimson sulfur amber leaves
that drift from outstretched limbs
to re-enter the cycle of death and transformation.
These winds, wild whirling clouds and whipping rain
that lash and batter land, sea, islands, trees,
beaches and buildings,
landmarks and lilies --
they do not speak of grace or blessing,
love or life abundant,
as far as we can see,
and so we pray to be kept out of their way,
safe from harm in your embrace.
Yet when there will be suffering,
for lilies and grass and sparrows and whales,
who are we to exempt ourselves from it?
Just one more species crying out for preservation,
when all along we have not protected others
(not our sisters who are beaten or our brothers who are bullied,
not our children who are addicted or our mothers who are neglected,
not our fathers who are trained to kill and be killed,
or our grandparents who are left alone without memory,
not even our rivers or trees or sea or sky,
who provide for our needs world without end amen).
We seek your mercy, since we see you as all-powerful,
but perhaps what we need even more is to hear
in the silence after the storm
your still, small voice
inviting us to pray
with our hands, feet, eyes, mouths,
hearts, bodies, and souls,
that the world will be made whole
that the world will be made holy
that the hole will be made well
and the well would hold out hope
for the hopeless and the powerless and the small and the still
that we all would be made one
in sorrow, in joy, in struggle, in healing,
that the whirlwind would bring no death
without new life
and that each life would be seen as precious
in the whole whirling cycle of resurrection.
May our hearts be broken open
by the breaking of others,
and our lives be made whole
by humbling ourselves to hold the broken.
In the name of the teacher healer prophet mystic
rebel servant leader king,
may it be so and ever so
in the world of the whirlwind
and the swirl of the Spirit.
Amen.
we live in this universe beyond comprehension
on a planet we sometimes think we own,
and we narrow our vision to human-sized concerns:
paychecks and home repair, love and betrayal,
the silence of infertility or the chaotic clutter of children's clamor.
We forget how wide and unbending the continent,
how vast and all-conceiving the sea.
Yet our sacred stories bear witness that you are not uncaring,
that the sparrow no less than the sperm whale
is worthy of your fierce tenderness.
We are like the blades of grass
that flourish for a season and then vanish,
like the crimson sulfur amber leaves
that drift from outstretched limbs
to re-enter the cycle of death and transformation.
These winds, wild whirling clouds and whipping rain
that lash and batter land, sea, islands, trees,
beaches and buildings,
landmarks and lilies --
they do not speak of grace or blessing,
love or life abundant,
as far as we can see,
and so we pray to be kept out of their way,
safe from harm in your embrace.
Yet when there will be suffering,
for lilies and grass and sparrows and whales,
who are we to exempt ourselves from it?
Just one more species crying out for preservation,
when all along we have not protected others
(not our sisters who are beaten or our brothers who are bullied,
not our children who are addicted or our mothers who are neglected,
not our fathers who are trained to kill and be killed,
or our grandparents who are left alone without memory,
not even our rivers or trees or sea or sky,
who provide for our needs world without end amen).
We seek your mercy, since we see you as all-powerful,
but perhaps what we need even more is to hear
in the silence after the storm
your still, small voice
inviting us to pray
with our hands, feet, eyes, mouths,
hearts, bodies, and souls,
that the world will be made whole
that the world will be made holy
that the hole will be made well
and the well would hold out hope
for the hopeless and the powerless and the small and the still
that we all would be made one
in sorrow, in joy, in struggle, in healing,
that the whirlwind would bring no death
without new life
and that each life would be seen as precious
in the whole whirling cycle of resurrection.
May our hearts be broken open
by the breaking of others,
and our lives be made whole
by humbling ourselves to hold the broken.
In the name of the teacher healer prophet mystic
rebel servant leader king,
may it be so and ever so
in the world of the whirlwind
and the swirl of the Spirit.
Amen.
Friday, January 06, 2012
Easier not to
The new year is off to a bit of a bumpy start for me. No big crises or drama, just the end of a rushed vacation back east to see family followed by a heavy work week with grantwriting and back pain and motivation issues. Nothing worthy of complaining about when I know so many people dealing with major illness, unemployment, bankruptcy, and so on, but enough to make me want to go back to bed for a week and start 2012 over again.
Like millions of others, I have lots of good intentions about what I will do differently this year, though in recent years my cynicism has led me to limit my formal resolutions to a very short list of achievable goals. There's something about a threshold moment like putting up a new calendar (or graduating from college, or moving, or getting married) that makes the future seem so open and full of possibility, as though all the past mistakes have been erased and we can really start from scratch in deciding who we will be and how we will live. And the Christian faith affirms this sense of possibility, of redemption and new beginnings, of the time when God begins to "do a new thing" in us.
But then, after a few weeks or days or hours of being on our best behavior, somehow we slip back into those old habits or routines. Despite our best intentions, we behave as though nothing had changed. We sleep in instead of meditating, watch TV instead of exercising, ignore the reminder taped to our desk to "Write Every Day!!" because conveniently, we didn't tell anyone about it and therefore we are only accountable to ourselves and God, and fortunately, God is very forgiving. (Or is that just me? No?) Christians (starting around the 2nd century, with Bishop Irenaeus) have called this tendency to mess up repeatedly "original sin," but I prefer a more scientific explanation.
Inertia.
A body at rest tends to remain at rest; a body in motion tends to remain in motion - and resists change in the direction of its motion proportional to its mass. Just one of many lessons from my high school physics class that have proven to be useful in justifying phenomena only remotely related to actual physics (see also Entropy, which explains why my workspace tends to get messier with time rather than neater).
Change is not easy, whether we are trying to change our diet, exercise habits (or lack thereof), addictive behavior, ways of relating to family members, how we think about God, or a tendency to leave dirty dishes in the sink. It takes energy, intention, and paying attention; and it takes a willingness to try, fail, and try again. One of my coworkers in my non-profit job has a framed print on the wall of her office that reminds us all, "Change - of any kind - requires courage."
It's just easier not to. It's easier to let inertia have its way with us, to be carried along by the momentum of our lives and pretend we have no say in the matter. It's easier to believe God has decided all that has happened and all that will happen, that no matter how hard we try, we are doomed or destined to be who we have always been. Fatalism can be awfully handy at times. But I don't think that's what Jesus the Christ asked of those who would follow him.
Whether you take the Gospels symbolically or literally, the stories about Jesus reflect over and over a man who chose the desires and purposes of God over the expectations of the world. (I know lots of people believe that Jesus' life was entirely predestined and that his crucifixion was necessary to redeem people from their sins; I have a different understanding that perhaps I'll go into another time.) And again and again, Jesus invited people to choose: to follow him, or to stay on their original path. To take up their cross, or take the easy way out. To love their neighbor, or to let the religious leaders of the day tell them it was okay to see some people as less than human, undeserving of justice or compassion.
I don't know about you, but to me, choice implies the ability to actually choose, to say yes or no, to accept or refuse the invitation to a radically different way of being in relationship with God and with other people - with all of creation - than most people had previously imagined. In reading the Bible, I can almost hear Jesus saying, "I know it's easier not to. But this is the only Way, the only Life, the only Truth that makes sense to me in light of God's amazing, all-embracing love. Join me. Easier has nothing to do with it."
So I will try. And probably fail. But with God's grace, I will keep trying. To honor my body through exercise and healthy eating choices. To honor my relationships with family and friends by being intentional about staying in touch. To honor other people as God's children by looking them in the eye, listening to their story, focusing on relationship more than task or result. To honor the earth as God's creation by driving less, eating more plant-based foods, reducing waste, accumulating less. To honor the gifts and passions God has given me by writing every week - here and for worship and for publication (writing daily is still a step or two away!) - and finding other ways to play and create things of joy and beauty.
Today is Epiphany, the celebration of the Wise Ones from the east arriving in Bethlehem to honor Jesus with their gifts, and of the star that led them in their journey, from distant cultures across inhospitable terrain, to see firsthand the young child who they believed was destined to become a king. It would have been easier not to. Nobody would have blamed them if inertia had gotten the best of them. It would have been easier to stay home, to give thanks for this new life in their prayers instead of with their bodies, to stay far away from the paranoia of King Herod and the fears of all Jerusalem about the rumors of a baby who would change everything.
But easier had nothing to do with it.
Like millions of others, I have lots of good intentions about what I will do differently this year, though in recent years my cynicism has led me to limit my formal resolutions to a very short list of achievable goals. There's something about a threshold moment like putting up a new calendar (or graduating from college, or moving, or getting married) that makes the future seem so open and full of possibility, as though all the past mistakes have been erased and we can really start from scratch in deciding who we will be and how we will live. And the Christian faith affirms this sense of possibility, of redemption and new beginnings, of the time when God begins to "do a new thing" in us.
But then, after a few weeks or days or hours of being on our best behavior, somehow we slip back into those old habits or routines. Despite our best intentions, we behave as though nothing had changed. We sleep in instead of meditating, watch TV instead of exercising, ignore the reminder taped to our desk to "Write Every Day!!" because conveniently, we didn't tell anyone about it and therefore we are only accountable to ourselves and God, and fortunately, God is very forgiving. (Or is that just me? No?
Inertia.
A body at rest tends to remain at rest; a body in motion tends to remain in motion - and resists change in the direction of its motion proportional to its mass. Just one of many lessons from my high school physics class that have proven to be useful in justifying phenomena only remotely related to actual physics (see also Entropy, which explains why my workspace tends to get messier with time rather than neater).
Change is not easy, whether we are trying to change our diet, exercise habits (or lack thereof), addictive behavior, ways of relating to family members, how we think about God, or a tendency to leave dirty dishes in the sink. It takes energy, intention, and paying attention; and it takes a willingness to try, fail, and try again. One of my coworkers in my non-profit job has a framed print on the wall of her office that reminds us all, "Change - of any kind - requires courage."
It's just easier not to. It's easier to let inertia have its way with us, to be carried along by the momentum of our lives and pretend we have no say in the matter. It's easier to believe God has decided all that has happened and all that will happen, that no matter how hard we try, we are doomed or destined to be who we have always been. Fatalism can be awfully handy at times. But I don't think that's what Jesus the Christ asked of those who would follow him.
Whether you take the Gospels symbolically or literally, the stories about Jesus reflect over and over a man who chose the desires and purposes of God over the expectations of the world. (I know lots of people believe that Jesus' life was entirely predestined and that his crucifixion was necessary to redeem people from their sins; I have a different understanding that perhaps I'll go into another time.) And again and again, Jesus invited people to choose: to follow him, or to stay on their original path. To take up their cross, or take the easy way out. To love their neighbor, or to let the religious leaders of the day tell them it was okay to see some people as less than human, undeserving of justice or compassion.
I don't know about you, but to me, choice implies the ability to actually choose, to say yes or no, to accept or refuse the invitation to a radically different way of being in relationship with God and with other people - with all of creation - than most people had previously imagined. In reading the Bible, I can almost hear Jesus saying, "I know it's easier not to. But this is the only Way, the only Life, the only Truth that makes sense to me in light of God's amazing, all-embracing love. Join me. Easier has nothing to do with it."
So I will try. And probably fail. But with God's grace, I will keep trying. To honor my body through exercise and healthy eating choices. To honor my relationships with family and friends by being intentional about staying in touch. To honor other people as God's children by looking them in the eye, listening to their story, focusing on relationship more than task or result. To honor the earth as God's creation by driving less, eating more plant-based foods, reducing waste, accumulating less. To honor the gifts and passions God has given me by writing every week - here and for worship and for publication (writing daily is still a step or two away!) - and finding other ways to play and create things of joy and beauty.
Today is Epiphany, the celebration of the Wise Ones from the east arriving in Bethlehem to honor Jesus with their gifts, and of the star that led them in their journey, from distant cultures across inhospitable terrain, to see firsthand the young child who they believed was destined to become a king. It would have been easier not to. Nobody would have blamed them if inertia had gotten the best of them. It would have been easier to stay home, to give thanks for this new life in their prayers instead of with their bodies, to stay far away from the paranoia of King Herod and the fears of all Jerusalem about the rumors of a baby who would change everything.
But easier had nothing to do with it.
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